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History tells
us that not so many centuries ago, neither of us 每 the peoples of Africa and
of Asia 每 considered the other barbarians. Rather, sovereign efforts by
peoples separated by great geographic distances reflected a view which indicated
a willingness in a manner which celebrated a common humanity based on the
fundamental notion that the existence of one was dependent on the equally
successful existence of the other. Accordingly, the Chinese fleets of the
fifteenth and sixteenth centuries brought to African ports not the destruction
and despair of the Arabian and European slave trade and European colonialism,
but mutually beneficial cooperation.
We shall recall
the anecdote of history, when, in 1416, the King of Malindi sent a giraffe 每
in our own languages known as indlulamthi 每 ※the animal that towers
above the trees§ 每 as a gift o the Ming Emperor. If you asked why the gentle
giraffe rather than an animal obviously representing the prowess and
invincibility of the African kingdoms 每 as would be represented by the
elephant, the lion or the leopard, I would answer that the King of Malindi sent
a giraffe to the Forbidden City to pay tribute to a ruler who could see in the
distance, watching to ensure that his kingdom and its people came to no harm.
And so this special animal arrived at the Ming Court as a tribute to the fact
that the people of the East had managed to grow beyond the trees of their
forests. As a result, they have espied the coast of Africa to which they had
brought a message of cooperation, mutual respect and trade 每 improving the
lives of the peoples of both Asia and Africa.
It is with much
appreciation that we know that the history of Africa 每 China relations did not
end there. At critical points in the development of our Continent, the desire
for cooperation and mutual benefit rekindled the flame of Sino-African
relations. In Bandung in 1955, we found solidarity as we both emerged from
decades of enslavement, colonization and turmoil. Half a century later, we again
rekindled that spirit in the China-Africa Cooperation Forum, where China again
committed herself to support the Renaissance of Africa.
Today, our
South Africa is in that period of time which the Setswana-speaking people of
Southern Africa graphically describe as ※Mahube a naka tsa kgomo§ 每 the
dawning of the dawn, when only the tips of the horns of the cattle can be seen
etched against the morning sky. As the sun continues to rise to banish the
darkness of the long years of colonialism and apartheid, what the new light over
our land must show is a nation diligently at work to create a better life for
itself.
Thabo MBEKI
PRESIDENT OF THE REPUBLIC OF SOUTH AFRICA